Let me challenge you shloka 16 to 20 and then see how many we cover may not Krishna support this teaching? Nah settle it ha ha na vo de SATA ha whoo bye yo your rubbish don't Ah ha. Donna your step further Chevy 16 I mean, she thought that with T Gina Sarah made them that way now she mafia Yes, yes. Now catch it tomorrow. Hi The 17 under one, me make this show Tasha Dina huh? I know.

She know me. Yes. Yeah. Does smart chess baretta This is a team. Yeah in bed. Bottom.

Yes che pneumonia de oboe NaVi Johnny Da, da I am Tina honey. This is 19. And then as you saw in chapter one that sometimes the verse completely changes in its meter, especially when there are more words and when the Lord when the Guru is teaching and wants to emphasize then the need to change is to know Jaya Marietta na Jaya de Maria de Vaca da da da da da da da da da Joe Natasha Chateau yum Pura Na Na hanya de Haan nnamani Shadi, so, this is worse 20 So, let us begin with the study of worse 16 And as a reminder, I want to tell you that in worse worst 12 in worst 12 you had been exposed to the concept of word called nip they are not their job to know some awesome not on Namie Janani bah ha ha Why not publish Yamaha?

Saturday via meta, but I'm sorry, in verse 12, he has, you know, said that there was never a time when you know these kings were not there you know, people that you are seeing the kings and their soldiers and you know, and there was never a time that they will not exist and are so not in the future. So, there is so what he was really introducing was was the concept of consciousness, which is athma that is forever existence. So there was a teaching around the, the immortal self. That is, so it's it's a poetic way of saying, it's not that the Kings per se in their clothes and boots and soldiers were there, but it is like that their self is on So, this was already an introduced aspect, in you know, in verse 12. And then to, to strengthen that. He talks about in a verse 13, that, you know, the, it is the body that transforms from, you know, childhood Komara, um, it goes through youth, and then it there are transformations happening and then it becomes old and then it ends, but the self remains the same.

So this happens in verse 13. No. And because he's about to give more teaching, he, Lord Krishna then changes the topic briefly. On worse, 14 and 15. And he talks about a student, because he's now going to further teach what Nithya means really, you know, what does When we say that the self is always here, it was in the it was it's today here in front of Arjuna it was in the past and it will be in the future What does that mean? So then he briefly stops to teach about neither Dr. Cinema or the third stage of listening or, or understanding, because you know, we get disturbed by hot and cold, it's too hot.

So I cannot contemplate on Bhagavad Gita or or I'm, it's too cold. So I think I will just stay in my comforter and not log on to the webinar. Or, you know, Dr. suka. I have received an email and you know, it's not something I was expecting. So I'm suffering from a mini shock. So I will not you know, show up for class or, or I have too much suka.

You know, I have been waiting for a date forever. And finally, somebody from eharmony.com has pinged me if that's the word Or send me a message or something. So now, I think I'm not I'll catch the Bhagavad Gita later. So what happens is a student takes their suka do can they and their ego gets carried away were back into the world of appearances back into the world of changes. And but so therefore a lot Krishna in 1415 is actually talking to you, the students. And he's saying that you know, these are coming and going, what is unethical, these experiences are under there.

So you are Nithya he's saying to the student, and so, you are a transcendental truth you are pure perfection, whereas, these senses, everything, which is, which is surrounding you, made up of God. So subtle matter which is body, which is mind, which is intellect, you know, all of these things. These are finite projections. To around you, and you know our experiences are coming and going through them. So, he says that you should employ the Deeksha you should endure them you should endure them knowing that what has risen shall end for example, you know every time a new thought arises You know the old thought has to die Do you know that so in mind there is constant ends happening before there is a new beginning similarly, you know your intellect keeps growing from childhood onwards every new idea until it grows voraciously, but it keeps growing so it's never the same that is why when you know Aparna was writing submit to them, she said she energy every day I write and I have grown so much more than yesterday.

So I said, it's true. This is a this is an issue with an author because the everyday you're growing so if you start writing 10 days ago, 10 days later when you look at your old chapter, It's already old, which means that the intellect is also a place of constant change. Similarly, your body is and we all know every minute you are aging, every minute the cells are dying, you are being born things are happening. So body, mind and intellect, even at the level of intellect old ideas are dying new are being replaced. So there's constant change and in that constant change whatever changes, there is the experience of suka, joy and sorrow which carry us away. So, and this is all Anita, this is all what is transitory, it is not it, it there is it all undergoes an extinction as it emerges, and then it extinct.

And so what is the attitude that we should have, we should endure them. And then he says that the student or the seeker who who starts Becoming more summer balance in soccer dhoka that person is known as de raha heda is another word for Gani, the nor the raha means the one who has fortitude. So it's another word you can add to your vocabulary. So there is a Sanskrit word de dodge. So when we say to some people to console them, we say have the Dodge. That's how we speak in Sanskrit have the Dodge, you know, so, the Dodge comes, it comes from the root word deal.

The hero means to be steadfast, you know, to to knowledge, not steadfast just through you know, there are two ways one becomes steadfast in the yogic way taught by lot Patanjali Sage potentially, sometimes we have a tendency to call sages also Lord, by the way, just to let you know, but a Baba was often called Bhagwan by people or Paramatma. So it's a very cool Mounting because you know all these sages have given us I mean, unprecedented knowledge. So, in in in yogic regiments or in Ayurvedic regimen we can say no, not just Patanjali is regimen but in yoga regimen we say, you know, I've eaten sugar once now I won't eat mine will control my tongue. And there is one teaching in the yogic system. I don't know where it comes from. It's I think, an oral yoga teaching to put your tongue on your palate and sit like that, or sit in more dry and you know, control yourself.

So it's a way of enforcing the discipline. But the moment the discipline is not there, so say you forgot to be in the mood Rouse or you didn't put your tongue up or you didn't control yourself. Then the senses go back again to the sugar or the cookie and they want to consume it and that's why people have discipline. When they break they have discipline and they break but in Mianyang or In the without non dual wisdom that I'm teaching you, we don't want to control anything. We want all the sugar and everything there. We don't want to be in more drama.

We don't want to put a towel up there. We don't want to dwell, we want to understand. So, you see, it's operating at a level of understanding, we are understanding what I'm teaching you right now, that this desire for sugar will arise and the desire for sugar will subside. Even that desire for sugar is not mithya you are not there you have a higher order of reality, a higher power because what is Anita, what will what has what has emerged shall subside. So, if you look at an ocean it is the waves that are arising and subsiding ocean itself remains the same. So therefore, with every rise and fall of the wave, the ocean should not panic.

The ocean should not say, oh my god 10 of my waves and it isn't, or 10 of my five of my waves are dying, we should be in an observer mode to see this is called understanding. So when the desire arises, we can understand that it has arisen, so it shall also subside, or whatever subsided shall arise again, I'm not home free yet, and these waves of desert, you know, coming and going, this is going to happen. So therefore, it says the person who becomes summer semis the word as you know, some of the de saucony summer but these are malicious some of her to malakian this is an IRA they show us all the words sama sama sama is used, someone means balance and the balance that balance OSHA, that's an IRA. So now he's saying that who is similar in what kind of notions to current so current they come?

So what if we remember that by the way, I am Nithya and this sucker is coming. It is Also Anita and this because coming into source money, then what will happen is that we start becoming a little more quietly, inwardly balanced. And this person in shloka 15 on Lord says, they get to taste the Amrit culpa are the truth, the nectar of work of the self knowledge, the truth. And so, then now, we have come to the shloka 16 that I want to teach you. And then shloka 16 there is a very interesting teaching. So, in the shloka 16 he what we are trying to say is that, it this is a very foundational so even if in shloka 12, you were exposed to one, one objective of who you are, and what is that you are mithya So you should write I am mithya I am nit vi a and when you you know you always say I am upper now.

Now you should say I am da No I am Bhavani No I am Nithya so Nithya is not just a name unknown but mithya that word when that when you think that word I am Nithya it should immediately trigger you knowledge about yourself. This is the way Baba taught me and and that I am Nithya So, Artemis Nithya and everything are not my everything non self is Anita so even this gallery of people you are seeing, including the body of this teacher, everything will be all gone in 67 everything all gone to be completely replaced by new people. Everything you are seeing right now shall disappear it is of an illusory nature. So, therefore, when you say Nithya you have been exposed and shloka 12 please make that note because one of your minimum assignments would be the seven the seven adjectives that describe you and in which loca Do you find them.

So, in shloka 12, you were you were introduced to that you are Nithya and sugar 12 and 13 confirm that. Now, in shloka 716, you are told that you are you are not your body, not your mind not your intellect. You are also sub them. septum is known as truth. So but a better explanation of truth better better explanation of truth and something would be my exposition to you on the concept of what is real. So the there is a when I heard the definition of Ria when I heard the difference between septum and mucha when I was 10 It blew me away.

It blew me away. I I have goosebumps right now. But remembering that time when, you know, I heard about these smokers. I mean, like yesterday we had, you know, burned my mother's body. And today Baba was expounding on shloka you know, 11 to 25 over the next 10 days, so, for the cancellation of the beep So little did he know that the power and impact that I had at that time was beyond words my was 10. But my soul was ancient Purim.

And I was absorbing this knowledge and I think this knowledge then stayed with me and in spite of my adventures in the land of appearances with ya, as we all do. It was up to me ultimately, that I'm having a love affair and so what is real that is the question. So, the way that crushes the vedantic rishis have said that that which was not in the past that which was not in the past and that which will not be in the future but that Which seemingly okay we agree it exists in the present, but it was not in the past and it will not be in the future then this is unreal that which was non existent in the beginning that which is non existent in the end then is probably non existent in the intermediate state too. So, probably probably if this world and it's all its current way that you are looking at was not always there in the beginning was not always there and will be till the end.

You can't say that. Exactly the setup that you're looking at will be here, you know, 200 years later also there were so many down so many houses, so many people so many shoes, Booth furniture, where is it all gone gone and reduced in dust. All gone. new roads have been built, new townships have been built, new high rises, they were castles and they were moats. And they were boats, and they were ships and they were pirates there. And they were kings and they were soldiers and they were ministers and they were please send them up prostitutes and they were grandiose halls and they was all gone.

It just there was like a scene. It's like a cinema screen gone next. Come Okay, now everybody should now students. They've been on lab pen, you know glasses or gone. Two 300 years have gone I think left. So probably then Vedanta says, if this was not there, and it's no it was not going to be in the future, it was not it didn't even have a beginning just there in the middle, just like that, it just shows up.

Probably then this is an illusion, probably. It is an appearance, it is an illusory appearance. It's not they're not denying, not denying that you're seeing the body of HR show now not denying it, they're not denying that you can see each other. But who is to say that this is the ultimate reality. So this is called the very specific word for it. It is called mithya.

And only that which is mithya, which is the self it defies all changes. And it remains because it isn't it there because even if there is somebody to observe all the changes, then only there has to be something that was observing it, it was observing it and that observing self is called it you know, real and that is called subject. So, I give you another example, for example, you you went to sleep and you jumped and you dreamt that you have your parents are highly. You may have parents, you may not have parents, but suddenly in the dream you have parents and they are highly dependent on you when they can walk and you're carrying them in a basket and you're taking them you know, here and there and you're feeding them and you turning around and, you know, going for a job then cooking for them then changing their diapers and doing all this thing and you're constantly worried about your aging, inform parents.

And then when you wake up, you know, you might actually be an orphan and you don't even have been and so you had them and they're now gone on their LD, or they are in Hawaii having a vacation. You know, but one of them is getting married. And the other one is, you know, painting a painting or something's happening so, so the concern for the, for the, for the aging inform parent and, you know, that experience, you know, it would they were dream parents, they were there was a dream condition and, but it was, they were not there before you went to bed before you went into the dream. They're not there. After you woke up from the dream But in the dream, did you question that reality? You did not.

You took that reality in the dream with as much conviction as you take this reality as the reality. And you know, you can say to me, but Shinya gee you know last night also You are my teacher today also You're my teacher. And tomorrow I will also be your teacher. But when you will not be there will I be even if I'm alive? What's the point when our relationships are based on body and this body? Any one of us can check out And then that that allows you to no longer matters.

So, if something has to be sucked them, then it really has to define the characteristic that it was, is and will be and that you yourself alone your ACMA, your soul has that characteristic, not your body, not your mind, not even your intellect and nothing that you are greeting with your five senses nothing because even when you see me You may say, oh shoo now from your eyes, I can see your soul You cannot. You can only see my eyes. So whatever you're grasping with your five senses, is not only a Nithya but it is also mithya while you alone are sat down so the second objective for you is that I am setting another example very, these are all not my examples. I mean, every way that the teacher gives these examples, so I'll just give them to you. But you know, sometimes you see a lamppost at night.

And it's like it's, it's, it's, it feels like somebody tall is standing there. Or you could look at a tree and you know, and it's dark and you might think there is a ghost and get really afraid of the ghost. But you know, and so you had like a projection or hallucination that it's a ghost but what once you discover or somebody points out to you that no it's supposed to lambos or retreat, it's not a ghost and the ghost doesn't exist, but till it existed, it could elicit a lot of fear and panic and screams and homeboy who was sauce from you, could it not? In the same be Everything take your body did everything your everything you are looking at with your eyes is and you are suck them so this is what he's saying to be specific he's saying he's saying that NASA to videotape haha.

So specifically he's saying that they've also and before I come to the exact words let me give you some more understanding of it. So what or what this slow guy is trying to tell us is that and even if in your day to day life, you can see that something can have inherent or intrinsic existence and something can have borrowed existence and let me give you an example. For example, even if you look in the realm of AI or VEDA than it is said that if you go to certain philosophies like Misha Sheikha, etc, physics of the Vedas, it says that the five elements of they are always there. The five elements, the five elements combined to form a body they combined to form a heart, liver or body, your skin, but you take it apart, it goes back to five elements. So five elements have an intrinsic nature and the body or whatever they form, they form a part, they form an ornament, they form a living body, they form, you know, Coca Cola, whatever the five elements form and that is like a borrowed nature or incidental nature.

So, you know, the inherent nature is known as sub harmonica sub harmonica, so Ababa Dharma and the borrowed nature is called Argan Taka dharma. So, as I was my in my swamp hava nature is silent and inward and and my Dharma is public speaker, you know, etc. So and it's very clear to me when I'm, when I'm observing, what is what so it's like that. So you know, whatever it is are going to call or borrowed, doesn't stay, doesn't stay and whatever is inherent does not go away. So this is what? NASA to videotape ha ha ha, ha.

Well, bio Pisciotta you're not gonna use that there should be he this is what this local 16 is saying and Krishna Lord is saying it in a very interesting but somewhat confusing way because rival Lord make it like kindergarten level after all he was talking to advanced souls. So he's talking in to the advanced souls it will not feel confusing. And then there is an understanding that you're not reading it because none of these texts in our tradition are meant to be read alone. They are meant to be received by a by the, by the Atman of the teacher utilizing the meter to correspond with you. So So he's saying that there is no existence for the Unreal, which means he's saying meta of what is borrowed, or what has temporary come together as an appearance as an illusory appearance has no existence. It doesn't have any real existence.

It has artificial existence, it has hallucinatory existence. It has illusory existence. It has a Phantasm like existence. And he's saying there is no non existence for the real. So in a way, he's saying that real alone exist. The truth of both these is indeed known by Dr. Shi, which means the seers of reality.

So he's saying that who are the seers of reality, gradually the goal is that you will also become the seers of reality. You will become the bionic for the show you will become the hero how you will become the nurse who are also known She saw Do you know Yogi, and seers of reality so this is what he is seeing. So, have you seen how have you been to desert Have you been to a desert and have you if you just you know, if you just spend some time looking at the desert you will see that the sand rises in the wind and within a few hours you know the landscape changes where where they were dooms, it becomes flat where it was flat, sand gets deposited, suddenly they will be spirals art in the sand because the wind has blown a certain way and the sand is so rock shell so light that it just lifts up as if somebody is using a paintbrush, and you know, beautiful lines are drawn.

So You know, for this, for this for so much motion, and commotion and art and change and transfiguration and transformation and transmutation of the landscape to take place of the soil and the sand, then there has to be a motionless bed of the earth underneath to hold it. And that motionless art underneath that moving, dancing changing. Now it's a dual now it's a tower now it's fallen apart. Now it's a windstorm. that Earth is Saturn, which is you. And all of these changing things is mid cap, which is your own body, your own mind, your own intellect.

People like to quickly see them at outside, they look at their spouse and say you are much better You are made up of Satyam plus Mattel. And you should know the difference between what is athma and what is not more nonsense, which is better. So similarly, you know, riverbed has is another example that's given in Vedanta that the river is flowing. Sometimes she's chuckling along sometimes She's fast, gushing along, sometimes she's slow. All these changes are happening. In the course of the river, it is said by the Buddhists that the river is never the same in one place, and for that change to accommodate that change, there has to be a changeless riverbed and that changeless riverbed is you you are that unchanging reality or not?

Many of accommodating all the changes. So, you are another example that can help you It's classic without the example is off, you are the string that is common to all the beads and the beads can be of different sizes and they can be different colors and they can you know go here and there but the thread remains common. So, I myself in my life have been I was reporting to you I began this class you know with some personal observations that that are happening in the media know the speech, the memory the the non desire to speak much is all happening in an outer level, but I was reporting it as the same That is pure Atma you know. So, endless experiences changes in the, in the have come and gone and have bothered and died in my own body, so much food has come and gone and change the body and age the body and nourish the body.

So many desires have come involved, so, many thoughts have come and gone, so, much death has happened. So, my birth has happened, but this awareness that I am the victim, you know, I know, because I was always there, but I am the only unchanging witness to all these changes that is why I can see that I was one silent then I became talkative then I am now silent. But I who is observing this remains unchanged. Because if I was also changing everything was changing who would report so I am certain my material goes through changes. So, we have already learned that I am Nita and I am them. And now let us go to shloka 17. avi now sheeted with de de la Sara Madame de dum de na Shama Natasha, Chica Tamara hottie so in this shloka we are learning two descriptions about ourselves, you know, and, uh, one of them is that he says that No, I cannot know that to be indestructible.

So you're learning the word indestructible. avi Nashi. avi Nashi. Know that to be indestructible by which all this is pervaded so first let us look at, you know, Avi nachi so Avi Nashi means Minaj means to destroy Avinash or Avinash ism. You meet many Indian men with a name Avinash, which means indestructible, so Avi Nashi. I'm a novena atomizer winner, she means it is in perishables.

So it's a very Nashi or indestructible or imperishable Israeli. A version of what is detail. You know, our My daughter No, but when lot no Lord Krishna is Lord Krishna, so he is not his Brahman. So he is not. He doesn't waste any words. He just he doesn't talk like us where we repeat ourselves for no reason.

So if he's repeating something which is similar, even there, a teacher shall point out to you that there is something subtle that he is trying to say. So So, you know, when he when he declared that it's a matter of saying that, yes, we are Nithya in terms of a continuation, you know that because he said there was never a time when the soldiers were not there. They never will be there now. So yes, there is a continuation. But when he uses this word in destructable, then what he's really saying is, he's comparing you to how the fact that you know in the body you know, something can be destroyed, you know, you can completely like use a joint or an organ can go combustor why the whole body can go kaboom, right? And your mind, you know, people's mind doesn't work or they become brain dead and all these things can happen.

So, you know, if you look at mithya, you know, matcha is part right, the pot has a presence today. But if you, but, but if you drop it, a clay pot, it's going to break. Similarly, if you pick up a human body and you drop it from just the right height, it's going to read it right. So, why a smaller even a small height can create some damage so when, but any damage to the body, to the minds to the organs to end to the house to the relationships, but none of them translate To the art our ma remains Avi Nashi. So, so he's speaking from an unbroken sense, rich, you know, I like I like a knowing that I'm on breakables. So my and and in my, some of my previous set songs I have talked about how, when due to a fall, the neck got, you know, compromised and then there was pain and and there was a question around.

You know what, so how much punch karma Can I do and how many Googlers Can I eat and and i'm not you know And I'm a Vedanta and and so I started contemplating on my unbroken self and that became an easier way for me to manage pain. I look as my consciousness that's going in the neural in the neurons towards the pain start going inwards and, and I encounter my Avi Nashi. Atma my soul which is indestructible, so this and using the word soul because I found out that many of you are comfortable with it but you know, you should really be careful not to use the, you know, the, the Christian terminology of soul, which is very different and, and it's not very you know, it's not at all what the the not at all what Vedanta has and it's it's really pure consciousness that We're talking about, so you can use the word soul or spirit or consciousness or Atman or self.

But you must remember that this is a whole new paradigm. And by the way, even even if this is your first class, it's alright. Because what are classes start with number one. And number two, it's okay. You know, in this tradition, whatever your teacher teaches to you, when you show up is the right teaching for you. So just trust that bigger karmic design that has brought you to this teacher in this classroom.

And in whatever you're receiving, it has significance to you beyond you just thinking I'm so dasya I joined up I should take a class, all this material stuff, logistics, but the fact of the matter is that you already are that which you are being told about. So you You are really being helped to remember who you are. And you know who you are, you can forget temporarily Mitchell can, clouds can cover the sun, but only so long. And that is by hearing this knowledge acts more like if you go to if somebody has forgotten temporarily, who they are then they go to a psychologists office and the psychologist show reminds them you know, have photo albums You know, you're you are this person you live here you come from there. And then the person says really, really are they talking about me? I am Nikita.

I thought that I will die like everybody else's died. You you you so I will I am subtle. I am you know Avi Nashi. But gradually As you hear this and then you contemplate and then you practice it from emotional pain or physical pain, you shall see that you are that and what you are is your truth. And it will support you more than all the untruths, you've told yourself because matcha has no power ultimately. So, one thing that you're being told is us it is the it is saying that know that, to be in this not that that means what no Otmar to be indestructible.

And when the next so it says, I've been cheated with the with the means, know that, you know, really literally means Krishna is kind of emphasizing to his student and saying, understand this clearly. internalize this, get this. You know, like my favorite word that I say, I've watched my videos sometimes and I say, Do you get me You get me Does it make sense? So in a way he's talking and he's saying get this clearly you are indestructible and then the next line says Rena Shama via your car car Naka Chica Tamara, no then the second the second part of the first line says yeah no server medium that um and what he's saying is the next part that he's saying is that not only are you indestructible, not only is art my indestructible, but it is all pervading. So this is a very important so, all pervading and the Sanskrit word for it is called server gotta s A RV, gt server gotta that means all pervading sa RV GTA You can see it set of data.

Another word that means all pervading is via thumb. If you have some year naturale you have studied in the, you know guru shloka via comm Vi Vi a PTM VR, that's another word for what is spread. So now pay attention. So now see, one nobody can destroy this Atmos so in brackets he saying so therefore what is the schema? The schema is up now what is drone Acharya? He's Atma, so you're not going to destroy anything.

Another thing he says is Yana server medium datum. So now he says that not only is yourself eternal Nithya Not only is it real, suck them. Not only is it destructable are unpublishable Avi Nashi but it is also the optimum or set of Agatha are all pervading now so now this is a game changer. This is a game changer for Florida saying here what you're being told is that your mom, your mom, not worrying about any other app my your OCMA yourself is also spread everywhere so it is also the self of your dog or cat aboard a mouse. It is also the self of every and it is also the self of every bird it is all those the self of every enemy of yours. It is also the self of every friend.

It is the self of your teacher. Is the self of even Ishwara because they should I also have self anything that is sentient. We are expecting Ishwara to be sentient God. If that self is saying there is only one alone sense common sense sense now so behind your body there is behind my body there is a law behind a partner's body there is a law behind Gail's body there is a man Jennifer's body, there is no everybody's body there is a law. But this art ma is the same art man that is spread everywhere. It is suddenly of a very interesting so think about it.

That If you look at clay pot, Clay spoon, Clay plate and all the clay items that are made everywhere in the world, everywhere everywhere, Spanish clay, crockery, Indian clay crockery, village gray crockery, children have made clay items. Every clay item is pervaded by rots, clay. Every gold ornament, every gold ornament is pervaded by what? Gold. So, anywhere that there is life intelligence bliss, what is it pervaded by the fundamental substance and so therefore this Atma is a Is is considered as the, in the, the formless support of this whole world of no permeate, permeated with the one Ma. That is why the Hindu cinema stay.

I bow to the common self in both of us nama state, that is what it means. I recognize that the self in you, and the self in me is the same, this is what number Steve needs. So, this had developed so much because all the students at one time went to guru columns and started with teachers in sampradaya. So, even when opposing armies would come in the beginning they would bow this was no protocol. Because okay we are going to do our worldly transactions but for a moment they will remember. Now we don't know what Namaste they mean so we just think it's a greeting.

But we are, we are doing number one to that honesty to that common existence which is there. Okay we are we are bowing to that so therefore in this one this shloka 17 we are learning that I've been associated with the so pay attention that you are indestructible of minashi and you are a year no ceremony dum dum you are spread everywhere. And I'm no one in the second line. They say, no one not even go God can destroy your act. When no one is said it means not even God means no one can destroy a man because a man is God. So, therefore, nobody can destroy you this optimize issue.

So, that is why my T shirt because he should also is at this level it with this power of Nithya, Satyam minashi Silva we have covered for this is the features of ockman and instead of media the world of change the world of appearances is only here, instead of September it is mature. And how can how can the world of form be altered? waiting. You see, the moment when you want something to or be all pervading. It has to become subtle and subtle and it has to lose its form, only then it can be all pervading. So it has to be all pervading.

What we are really learning is that it's formless to me all pervading, so it's like the most. the subtlest of the subtle is at Mass, so that it can be on pervading. If something has form, then it gets limited by that form. If If Atma looked like a cow, then it excludes everything else if a man looks like a turtle, then it excludes everything else. And and this is why even Ishwara is not giving any form because if the moment you give me shorter form, I mean, I know that the artists Make you know Lord Krishna look like this and that but this is all human images. But, but the real concept of Artemis slash goddess cerveza, all pervading and formless and just because they are formless doesn't mean they they are weak because of formless is dwelling in the form and empowering it.

And this is the nature of of of Atma. And I think I should stop here. Oh, I said oh my Damaso Let it your mom rhythm Oh Sha de Sha de chandi Oh o be species species. Thank you. Thank you Lord Krishna for teaching us this amazing teaching whatever we get even a few drops of it can begin awesome some contemplations that we would otherwise never have had. So let us really go for it.

And think some all new ideas about the self. Am I everyone. Take care